Love sometimes gives us courage to be ourselves
21 September, 2010
Undertow, Courage to Love
Love sometimes gives us courage to be ourselves
19 September, 2010
Learn from Natural Sources

The other person is my seeker friend who only has a backpack and a true determination to be on this path. At times, he questions whether he should pursue only this path or get back in the rat race. Over the past year I have watched him, with the help of meditation, become happier and happier. I tell him that it is quite obvious that your path has brought many rewards, so lay your questions to rest. I look forward to the next time I see him, as he always has new sources for his inspiration. My introduction to Nisaragadatta was from him.
I am trying to not “become” them, for I cannot do that. I am me with my own set of karma awakenings, but I can certainly use them for inspiration of what is possible, right now.
Something prevents you from seeing that there is nothing you need. Find it out and see its falseness. It is like having swallowed some poison and suffering from unquenchable craving for water. Instead of drinking beyond all measure, why not eliminate the poison and be free of this burning thirst? The sense "I am a person in time and space" is the poison. In a way, time itself is the poison. In time all things come to an end and new are born, to be devoured in their turn. Do not identify yourself with time, do not ask anxiously "what next, what next?" Step out of time and see it devour the world. Say: "Well, it is in the nature of time to put an end to everything. Let it be. It does not concern me. I am not combustible, nor do I need to collect fuel."
— Sri Nisargadatta Maharaj
15 September, 2010
For Billy Lucas
08 September, 2010
Blog or Meditate?

After taking a weekend off the computer and phone, I have come to ponder the high value of this path. Should I sell my home purely on the basis that the more time I meditate and work dhamma's understanding of life I am happier? I am spending a lot of time fixing and paying for things on my house. When my seeker friend, who has virtually nothing, is in town I get excited when I can see how meditation and devotion to his path is making him happier and lighter. I know for myself this is true but to witness this in my friend and others only points to make life simpler. Am I trying to live life by what I "should do," vs the truth of what I have experienced?
28 August, 2010
Good Intentions Align

After a long stressful day, I might want to catch up on sleep with a nap. I ate dinner quickly, with the deep-seated wish to sit and hear a dhamma talk. I need those naps, to let my brain recover. Busy all day with fixing my house, just to keep it together, sadly not some glamorous project. More headaches, about other items that need to be done, unveiling themselves in the process on doing the first thing. I have to constantly watch my thinking mind and notice if I feel overwhelmed and desiring to gather up more fictitious worry. Let’s take an unpleasant feeling and ramp it up some to make it totally insurmountable! All of a sudden I want a tiny rental apt, and be working on reading instead of fixing.
So, I finally decide to let go, I have done enough in this day, and you know there will always be more undone in life. I really have to let it go from using it as a gage to feel accomplished and then hopefully happy. Postponing happiness until one thing or another is done. Jeez, that really is a stupid way to lead life. Happiness can be all the time when you accept life as it is. Good or difficult.
I laid down on my couch and looked a my view, closed my eyes for a second or two, but knew the Vihara’s prayers and sit start at 7:30. Thinking, I am tired and should just stay home. This swirled over my tongue like a nice glass of wine. Then I just bolted up and got quickly ready to go as time was approaching. At my core was the knowledge that this path has provided real understanding and wisdom one does not get from a nap. So I gulped some black tea and took off. On the drive there, out of the blue, had memory stick flash about my friend who is much appreciated. No reason for this to come up, but it did generate a fast tear. I mentally said thanks for him and carried on, arriving a bit late. All the cushions were taken and a fellow sangha member quietly gave me one of hers.
I did not want to make too much noise, but not telling her I can do without. So, I just took the cushion with a smile and sat. In meditation, I contemplated the importance of sangha, and her kindness. Relaxing with a smile on my face, but later when I heard her move in discomfort, I quietly took the cushion out and passed back to her. No words said.
21 August, 2010
Buddha-Dhamma-Sangha....X-LARGE
Buddham saranam gacchami
(I go to the Buddha for refuge)
Dhammam saranam gacchami
(I go to the Dhamma for refuge)
Sangham saranam gacchami
(I go to the Sangha for refuge)


"Taking refuge in Dhamma is taking another safe refuge. It is not taking refuge in philosophy or intellectual concepts, in theories, in ideas, in doctrines or beliefs of any sort. It is not taking refuge in a belief in Dhamma, or a belief in God or in some kind of force in outer space or something beyond or something separate, something that we have to find sometime later. The descriptions of the Dhamma keep us in the present, in the here and now, unbound by time. Taking refuge is an immediate, immanent reflection in the mind, it is not just repeating 'Dhammam saranam gacchami' like a parrot, thinking 'Buddhists say this so I have to say it'. We turn towards the Dhamma, we are aware now, take refuge in Dhamma, now as an immediate action, an immediate reflection of being the Dhamma, being that very truth.


