The 4th 30-day Vipassana – Wisdom Creeps In

Hardly a mature Vipassana student with my brain injury making concentration difficult for me, I can at least say they are some positive changes that I notice with wisdom more firmly seated. It is important for me to say this wisdom is NOT intellectual knowledge, but experiential and once seated impermanence of everything is apparent.

I am usually out walking a lot after meals or after mind storms, and even using the pagoda stairs as my stair-master, but on day 2, I decided this is all too agitating, if I want to maintain as much concentration as I can. Instead, I would either clean up the men’s dorms, rest or even sit an hour earlier than scheduled full from lunch until I needed rest, 1 ½ hours later. The wisdom signs I noted, were doubts arising and falling way faster, impermanence, Ah ha. I also attributed partly to the fact that if I quit and leave what path will I attempt next? This made it seem like a foolish idea if I reflect how far I have come, since I have already seen personality changes, and a better easier home-life. Other signs were when the mind-storms arise and have some steam, I was able to name them as craving or aversion and thus quietly let the steam out and they would fade out way faster. It did not mean, the mind-storms would necessary not have any kick, but they definitely would end way faster then previous years. I also noted that when I could not resolve them in a sit or a short walk to the bathroom and instead finally lay down, if I did fall asleep I would download one craving or aversion sankara(mental defilement) and then quickly awaken refreshed. That was new for sure and it became more and more obvious what was happening.

The few things that I should do to improve my concentration especially in anapana would be to wear a hoodie, to keep my wandering eyes down(eyes and ears are enhanced since I lost my speech the first few years with my brain injury as a compensation). It may be interesting for you readers that any loss with an injury, the body tries to compensate. Losing my left side and facial sensory nerves, and thus its proprioception lead my eyes to take care of it, instead of it happening in my brain. So this means that in order to walk and not have my left leg or arm hit anything, the eyes determined their location in space. This does not play very well when you are trying keep the mind concentrated watching the breath which in turn allows you to pin-point body sensations while you scan in a sit. I have yet to meet anyone with a simple stroke who I can compare my bi-lateral experience with. Things like focusing on the area below the nose and above the upper lip in anapana when you lost all your facial sensory nerves is very challenging, and yet on day 26 I finally felt “ants crawling” there. This can lead to losing concentration way easier than normal people. I tried writing the AT(teacher) about this, but after awhile even that seemed foolish because what could he do but send metta(loving kindness) my way same as person in the outside world. Impermanence was no longer just a concept, but actual observed reality in many forms. Another thing is being as inconspicuous as one can be, to not disturb others concentration. Awareness takes many forms. Seeing my post sit notes this time over previous 30-day sits, and building on this newly found wisdom. Combined with observed pain and pleasant sensations moving around, with even more concentration than last time. This actually reinforced my devotion and appreciation for the wisdom of Buddha. Thank you again all my dhamma brothers, some of which sat every year with me.

Gone Fishing for Sankaras: A Second 30 day Vipassana.

Meditating on my second day, I commented to myself that I am amazed that here I am again sitting my second 30 day Vipassana, all the while starting all over again with anapana to start to build a concentrated mind. This is where one will go part by part through the body in an effort to expose deep hidden complexes after 10 days carefully redirecting the mind to just below the nose(anapana or mindfulness of breathing). This is done once you have Sila(the 5 precepts) in place in order not to lay more Sankaras( conditioned formations) down in their place as fast as exposed.

I do remember in 2012 an older fellow meditator was recalling his 45 day Vipassana, and I had never even thought about doing longer than 10 days, but this obviously planted a fruitful seed within me. At this retreat 30-day were combined with a 45-day meditators, and they had to stay on after we left. 45-day goal is set in my head within 2 years, and my teacher said do a few more 30-days, then perhaps.

I experienced a huge Sankara on my 20th day over an normal interview, when I felt dismissed by the teacher in an effort for him to move on to the next person, and this set off an internal alarm. I am not normal with a huge brain loss, and need more time to process and talk, and even meditate with the teacher. This, of course, screwed up all the concentration I had, but did not stop me from meditating, or make me feel the need to walk it off. I asked the teacher how is it best to restart, instead of laying it all out why anger arose and he replied that to watch the palms and soles of the feet, since more sensitive to fine feeling. This allowed me to get back in the flow as anger subsided in about 4 days. This may seem like I was rolling in anger for a long time, but in effect I was mostly unfocused in my meditations and never really discouraged about it. Knowing from years of meditating that there is really no bad meditations, maybe just not so productive. I don't really ask for anything in life to help with my disability, and even stopped telling people on the phone or in person why I speak so weird.

There were many sankara moments, some pronounced and some not, but all in all I was able to stay put and live through them, mimicking how you are supposed to sit: Never moving, never scratching or fidgeting observing body sensations. This showed that the body/mind has learned a few lessons in equanimity, but not enough to be cocky or even appear to be rolling in peace...now. Although people have remarked I look better and more relaxed.

I did see some progress this time where the first 4 days I could stop the mind by re-focusing on the breath and even more relaxed than the past when things fell apart. I could actually feel the mind dumping things, in a way that you could feel more mentally sane on quite a few days. It feels like being more empty, so it may be not having to worry about mundane householders life! This is an experiential path and all based on each one's own sankara's.


So, I am fully aware that this is lifetime of work, and that my partner I love wants to take full credit for the changes he has seen in me so far. This is with his own experience of Sila(morality) and Buddha's teaching that have worked for him that he has tried to pass on to me. I just need my nose rubbed harder on the ground with Vipassana to flip the mind over to passenger mode in order to more compassionate and

kind. I may never see the same results as others with the frustrations I have with my brain injury caused confusion and speech disability, but so far I have seen some small fruits that I am happy with enough to continue this path and never feel discouraged. With the path, I can see my passing all too soon, which presses me to stay put instead of jumping to the next thing in an effort happiness ...out there...where it never really existed in the first place.

Finding Clarity

Never to be one to lay down and rest I saw a couple of South Asian films. One was a fun Bollywood film that kept me occupied for nearly 4 hours, even though it was a camp and silly. The one that made its mark was Sankara, a beautiful, slow, Buddhist film from Sri Lanka. It was the kind of slow that one desires when life seems too fast and hectic. It allows you to discover the subtleties of life through a simple story. I find when life moves too fast you feel unable to make clear, thought out and felt decisions. We seem to be much more happy fussing with simple unimportant aspects of life, rather than examining how we think. We can just be lazy, dissatisfied and complain making us feel like we are making decisions. I am trying to quit doing this by being deliberate and changing how I go about seeing problems and difficult decisions. Most importantly I am trying to stop attempting to change others, but instead looking at why I feel like I need to. Looking for that new age of enlightenment about clarity. This will not happen overnight.